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And since the Gospel of John is widely considered the latest of the canonical gospels, this fragment can serve as evidence for the traditional dating of the Gospels — the last decades of the first century. 48; TM 10930), written in 156 and one of the earliest dated witnesses for some fundamental characteristics of the “Alexandrian stylistic class”. In the last twenty years several New Testament scholars (THIEDE, COMFORT–BARRETT, 1999, 2001 and JAROŠ, 2006) have argued for an earlier date of most of these texts.
Larry Hurtado does not appear to be particularly interested in P52 since he makes no mention of it in his post, though he does mention around 15 other manuscripts. Thiede has argued for a first century date for P52. P104 is very similar, from a graphic point of view, to P52: Comfort–Barrett and Jaroš instead proposed PSI XI 1213 (NORSA, 1929-1946, pl. The present article analyzes the date of the earliest New Testament papyri on the basis of comparative palaeography and a clear distinction between different types of literary scripts.
Orsine and Clarysse object that the dates of Jaroš are assigned sometimes on the basis of comparing single letters apart from the general graphic aspect. From this type derives the above-mentioned “Alexandrian stylistic class”, which itself is the origin of the Alexandrian majuscule. One gets the impression that if a later date for P52 is thought to be a “new” date, it is so only for biblical scholars.
An introduction to this neglected field, including reading, transcribing (and expanding abbreviations), identification, classification, dating and localization of the principal kinds of Gothic and humanistic book script.
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I won’t repeat all the details here since they are widely known and readily available on Wikipedia. The article includes a wonderful table of 11 scripts for comparison, as well as cross-references for 91 manuscripts and the dates assigned to them Comfort-Barrett, Jaroš, Nestle-Aland and Orsine and Clarysse. — The date of the earliest New Testament papyri is nearly always based on palaeographical criteria.
The main point of interest of this fragment is that it is generally dated to around 125 CE, and that since it was found in Egypt, this date accordingly is evidence that the Gospel of John, generally thought to have been composed in Asia Minor, must have been some time earlier than 125 CE. A consensus among papyrologists, palaeographers and New Testament scholars is presented in the edition of NESTLE–ALAND, 1994.